In the Name of Allah, the Most Gracious, the Most Merciful The blessed Chapter, revealed in Mecca, has twenty Verses. The tone of the Chapter clearly reflects its similarities to other Meccan Chapters. The majority of the blessed Verses of the Chapter in question indicate that when the Noble Prophet (S) had declared his Prophetic call, his opponents rose to confront and belie him. Thus, the Noble Prophet (S) was Divinely commanded to show tolerance to them. The occasion of the Revelation of the blessed Chapter is reflected in some of the traditions according to which upon receiving the earliest of the Revelations, he was stood in awe. He came to Khadija, complained from physical discomfort and rested for a while. He bade his wife to wrap him in a garment when Gabriel revealed the blessed Verse.

In the Name of Allah, the Most Gracious, the Most Merciful يَا أَيُّهَا الْمُزَّمِّلُ قُمِ اللَّيْلَ إِلَّا قَلِيلًا نِّصْفَهُ أَوِ انقُصْ مِنْهُ قَلِيلًا أَوْ زِدْ عَلَيْهِ وَرَتِّلِ الْقُرْآنَ تَرْتِيلًا إِنَّا سَنُلْقِي عَلَيْكَ قَوْلًا ثَقِيلًا 1. O you wrapped in garment! Stand [in prayer] all night, except a little. Half of it or a little less than that, 4. Or a little more. And recite the Qur’an slowly and meditatively.

Surah Al-Muzzammil (73) - This is chapter 73 of the Noble Quran. 'alaikum faqra'oo maa tayassara minal quraan; 'alima an sa yakoonu minkum mardaa wa. The Quran translated into many languages in a simple and easy interface. Quick links Surah Yasin. The Enshrouded One. The Cloaked One.

Download tony hawk underground 2 pc iso. Since, We shall send down unto you a weighty Word. The tone of the opening Verses of the blessed Chapter reflects that the Noble Prophet (S) is Divinely called unto steadfastness and preparedness for an immense obligation acting upon which requires spiritual growth. The blessed Verses say. Reflecting that it would be befitting to rise up, grow spiritually, and prepare oneself for embarking upon such great mission, rather than leading the life of a recluse. He is urged to rise at night, since his foes are asleep at the time and people desist from following their daily routines, hence further preparedness for meditation and spiritual growth. Likewise, he is urged to recite the Holy Qur’anic Verses, since they include all the required lessons in this respect.

Recitation of the blessed Verses is the best means of strengthening one’s faith, steadfastness, fear of God Almighty, and spiritual growth. The Arabic word tartil denotes 'regularity, articulation, and being well-ordered,' though it herein implies articulate, eloquent, and meditative recitation of the Qur’anic Verses, reflecting upon their meanings and impacts on one’s life. It goes without saying that such recitation of the Qur’anic Verses may easily lead man toward spiritual growth, moral nobilities, and fear of God Almighty. Some Qur’an exegetes maintain that establishing canonical prayers is herein intended, since a major part of such prayers lies in reciting Qur’anic Verses. 'stand at night' (qum al-layl) is contrasted with 'sleeping,' though it does not solely denote standing up. The point is that the different expressions denoting the spans of time spent in nightly vigilance actually implies 'choice'; thus, the Noble Prophet (S) is free to choose to stay awake half of the night or sometime more or less, devoting his nightly vigilance to the recitation of the Qur’anic Verses. Firstly, mention is made of all night, except for a little, then the time span is reduced to half of the night and then to less than half.