Tractate Avot: Chapter 5. Category » Tractate Avot (Pirke Avot) Synopsis of Subjects. Sacred Texts. Join our mailing list. By ten sayings the world was created; and why so? Could it not have been created by one saying? What is the reason for the specific items listed in Pirkei Avot 5:6 being created just before Shabbat? Ask Question 7. Pirkei Avot chapter 5, mishnah 6 says. The thing which doesn't really belong on that list, according to those explanations, is tongs. They aren't exceptionally miraculous (you could make the first pair by pouring into a.

Moses received the Torah from Sinai and gave it over to Joshua. Joshua gave it over to the Elders, the Elders to the Prophets, and the Prophets gave it over to the Men of the Great Assembly.

They [the Men of the Great Assembly] would always say these three things: Be cautious in judgement. Generic bluetooth adapter driver for hp probook 4530s. Establish many pupils.

And make a safety fence around the Torah. Shimon the Righteous was among the last surviving members of the Great assembly. He would say: The world stands on three things: Torah, the service of G‑d, and deeds of kindness. Antignos of Socho received the tradition from Shimon the Righteous. He would say: Do not be as slaves, who serve their master for the sake of reward. Rather, be as slaves who serve their master not for the sake of reward.

And the fear of Heaven should be upon you. Yossei the son of Yoezer of Tzreidah, and Yossei the son of Yochanan of Jerusalem, received the tradition from them. Yossei the son of Yoezer of Tzreidah would say: Let your home be a meeting place for the wise; dust yourself in the soil of their feet, and drink thirstily of their words. Yossei the son of Yochanan of Jerusalem would say: Let your home be wide open, and let the poor be members of your household.

And do not engage in excessive conversation with a woman. This is said even regarding one's own wife—how much more so regarding the wife of another.

Hence, the sages said: One who excessively converses with a woman causes evil to himself, neglects the study of Torah, and, in the end, inherits purgatory. Joshua the son of Perachia and Nitai the Arbelite received from them.

Joshua the son of Perachia would say: Assume for yourself a master, acquire for yourself a friend, and judge every man to the side of merit. Nitai the Arbelite would say: Distance yourself from a bad neighbor, do not cleave to a wicked person, and do not abandon belief in retribution. Judah the son of Tabbai and Shimon the son of Shotach received from them. Judah the son of Tabbai would say: When sitting in judgement, do not act as a counselor-at-law.

When the litigants stand before you, consider them both guilty; and when they leave your courtroom, having accepted the judgement, regard them as equally righteous. Shimon the son of Shotach would say: Increasingly cross-examine the witnesses. Be careful with your words, lest they learn from them how to lie. Shmaayah and Avtalyon received from them. Shmaayah would say: Love work, loath mastery over others, and avoid intimacy with the government. Avtalyon would say: Scholars, be careful with your words.

For you may be exiled to a place inhabited by evil elements [who will distort your words to suit their negative purposes]. The disciples who come after you will then drink of these evil waters and be destroyed, and the Name of Heaven will be desecrated. Hillel and Shammai received from them. Hillel would say: Be of the disciples of Aaron—a lover of peace, a pursuer of peace, one who loves the creatures and draws them close to Torah. He would also say: One who advances his name, destroys his name.